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Because I Say So: Rome Defends Choice to Make Pius XII a Saint
The question facing all of us now is what to do with this information. It seems to me that if many Catholics in all of these places knew how their donations to churches were being used, they'd be horrified--as many Mormons were when they found they had been giving to a gay-bashing campaign in the prop 8 battle.
There seems at first glance to be a preponderance of dioceses in the Southeast, which is not surprising--but then, when I think about it, there are surprising lacunae in the pattern. For instance, why is Charlotte not there, or Raleigh?
If there is a certain weight in the direction of the Southeast, I'd attribute that to 1) the influence of EWTN and Mother Angelica in that region, and 2) the influence of Atlanta, which wields great influence regionally through Donoghue, even though he's retired.
I see several Texas dioceses, but why Fort Worth and not Dallas? And why places like Crookston, when to my knowledge, no other Minnesota dioceses are on the list? Steve finds the Crookston listing especially grievous. It's his home diocese.
One thing's for sure: hard not to look at this list and recognize that bishops across the U.S., in all regions, are willing to wage war on their gay brothers and sisters. And history will judge that behavior very harshly, I feel sure.
Bishop John LeVoir, New Ulm diocese
Bishop Herbert Brevard, St. Thomas diocese, Virgin Islands (though that diocese is in the list)
Bishop John D'Arcy, diocese of South Bend also in the list)
Bishop Jose Gomez, diocese of San Antonio
Thanks for pointing out these omissions to me. I would have missed them otherwise.
Bishop Joseph Kurtz, diocese of Louisville (also in the list)
I've been critical of the outgoing archbishop for how he treated Sister Louise Akers, but I don't recall any campaigning for the Maine measure or for the 2004 Ohio ballot initiative denying same sex couples recognized rights. It passed, unfortunately.
That's actually my point in this posting: I doubt that in most, perhaps all, of these dioceses, there were any special collections for the Maine initiative. Which means that people were putting money into their churches' collection plates on Sunday, believing they were giving for the upkeep of the parish and school, supporting programs to feed the hungry, provide shelter for the homeless, and heal the sick.
Now it turns out they were actually giving--without their knowledge or consent--to a political initiative of some bishops, which many Catholics do not support. A mean-spirited initiative that targets a group of already marginalized brothers and sisters--in the name of Christ.
I'm not sure everyone who discovers that his/her diocese used his/her donations for this mean-spirited political attack on gay people will be happy to learn that the dioceses are using contributions in this fashion.